Joy on the Baskeball Court

When I speak of creating a society where as many people as possible can contribute to the fullest extent of their abilities, this is what I mean. The video speaks for itself. You can never be sure who your greatest asset will be if you don’t give everyone a chance to show what they can do.

More Science May Not Be The Climate Change Answer

The battle between those scientists who believe in climate change and those who deny it continues to rage. Al Gore recently hosted an around-the-clock web broadcast entitled “24 Hours of Climate Reality.” A “map of climate change denial” was recently published in the New York Times detailing ideological and economics links in “the denial machine.” Deniers are unconvinced and see a vast liberal conspiracy built on shoddy science.

I am a climate change believer. I see it as one of the Pillar Trends that has the power to reshape our world and the way we live. However, I must ask: is the war for truth one that can be won?

In my latest paper, I explore the epistemology of climate change science. My conclusion is that more physical science is likely not the answer.  One must turn to the social sciences to better understand how we learn and come to hold the beliefs that we consider to be the “truth.”

I invite you to download the PDF: ClimateChangeSciencecc and leave your comments here.

Remembering 9/11

Ten years ago today I awoke to a call from home insisting that I “turn on the TV!” Like so many others I sat in horror as the World Trade Center towers fell. The difference was that I had been on American flight 11 on September 10 and had been scheduled to fly on 9/11. It happened to be that my trip was moved a day because of when the Jewish holidays fell. Such a mitzvah for a goyem like me.

I had two people who worked for me as well as my client on flights out of New York that morning. There were several tense hours before we ascertained that they were safe. Nothing like the agony of people who had lost friends or family that day, of course, but an intense realization that bad things happen to good people and that much less is under our control than we imagine.

I remember the uncertainty, the need to make decisions about others who were due to travel to join us, and finally to the realization that those decisions were out of my hands. I remember an intense desire to get home.

The lessons I have taken away: be present for every day, take nothing for granted, and make your contributions now for no one knows what tomorrow brings.

Leaders: Agents of Their Own Destiny?

I scanned the magazine rack as I walked through the airport recently and noted how almost all of them featured photographs of single individuals on their covers: a CEO, a celebrity, a politician. This focus on the individual is an extension of a narrative tradition that goes back at least as far as Homer. We like stories about heroes, villains, and victims and those stories are brought to life as compelling characters.

This tradition is also reflected in how we think about leaders: we relate the rise and fall of organizations through the stories of their executives, the successes and failures of armies through the exploits of their generals, and the triumph or defeat of social movements through the journeys of their most visible advocates. Bezos. Bloomberg. Petraeus. Gandhi.

The reality is not that simple.

Leaders never act alone. Rarely, if ever, do breakthrough ideas have a single parent.

Successful strategies, tactics, negotiations, and operations are not often the product of sitting alone in one’s room. Researchers use the term agency to describe the actions of individuals. The leaders described above are portrayed as individual agents—think “my idea,” “my vision,” or the title of a regular feature on CEOs in Harvard Business Review, “How I Did It.”

In my experience and research, leaders are more often co-creators or joint agents. I may have an idea, but you and several others add to it before it becomes the next big thing. Jeff Bezos has contributed mightily to the success of amazon.com, but he certainly didn’t do it alone. Employees, investors, suppliers, customers, and even competitors played roles in making the company what it is today. So, too, with the efforts of Mayor Bloomberg to make New York a more sustainable city.

Research on nonlinear systems at the Santa Fe Institute and elsewhere holds that change in a system comes not from the actions of one agent but rather from the interactions of two or more agents.

If you view global organizations and cities as complex systems, as I do, then evaluating and developing leaders as individual agents is foolhardy at best. These efforts are much better directed at improving how leaders foster interaction and build relationships.

In a recent literature survey, I found that the agency of leaders was an area not covered in great depth (see my recent post on complexity for another).

Warren Bennis wrote about “great groups” at Apple and other innovative companies as the successors to the “great man” tradition of leadership. He wrote about “the myth of the triumphant individual” that underlies much leadership thinking. Most others—from James McGregor Burns through Jim Collins—focus on the efforts of the individual rather than the individual as part of a group.

Creation is wonderful, but cocreation opens up far greater possibilities, unlocks more resources, and more effectively hedges the risk of overlooking either opportunities or pitfalls. Cocreation gives you the freedom to say, “I’m not sure. What do you think?” It allows you to more deeply engage followers, peers, and even potential naysayers.

As you think about your own leadership journey, I encourage you to keep agency in mind. Yes, you must think about what you will do, but try placing it the context of what you will enable others to contribute, how you will remove obstacles to others’ success, how you catalyze collaboration, and how you can ensure that credit is shared as widely as is deserved.

Heroic narratives may be easy—perhaps even essential in storytelling—but do not confuse them with what is actually essential to your success as a leader. Truly great leaders are masters of cocreation.

The Action Plan
• Watch the credits. The next time that you see a film, stay through the credits. You will see that the stars’ names may be in larger type but that there are dozens, perhaps hundreds, of others who were essential to creating the film. Eliminate any of them and you would have a lesser experience or perhaps no movie at all.
• Create a genealogy chart for a great idea. Look at the last (or next) successful initiative in your organization and trace its lineage. From where did the seed emerge? Who was at the meeting where it was first surfaced? Who was it bounced off as it matured? How did you or another leader nurture the idea? Try to include everyone who contributed in some way to its development—and then post it on the wall for everyone to see.
• As you keep your leadership journal (and I encourage everyone to do so), periodically note the times when your actions have either encouraged or discouraged cocreation. Think about what worked and what you might have done differently.

A version of this post first appeared on BecomeaLeader.org.

Mayor Bloomberg photo from Flickr. Some rights reserved by makeroadssafe. City Year photo from Flickr. Some rights reserved by cityyear.

Can We Save the Rich-Poor Life?

The cover story in the current Atlantic magazine asks, “Can the Middle Class be Saved?” and tells the sad story of the economic and social pain being felt by those who once thought themselves “safe.” It is the latest chapter in the chronicle of the fraying social contract that many Americans took for granted.

Library of Congress Photo courtesy of KansasPhoto (Flickr Creative Commons)

I have been thinking for some time about the gradual disappearance of what I call the “rich-poor” life. This is the life once lived by my grade school teachers who didn’t have a lot of money but who managed to be culturally rich. They traveled and brought their slides to school. They read books and saw films. They visited museums.  They were educated, sophisticated, and adventurous without being slaves to a job or worrying about health care. This was a life I always felt that I could live as a fall-back should I find myself in hard times. Now, I’m not so sure.

The rich-poor life depends upon public libraries, free nights at museums, public lectures, open rehearsals at the symphony, theater in the park, the parks themselves, and so much more. It needs quality public spaces and those “third places” where one can find a reasonably priced cup of coffee or glass of wine and spend an hour conversing. At a more fundamental level, it requires quality public schools so that people cultivate a taste for cultural exploration, an appreciation of nature, and a thirst to learn. Each of these is under threat by our current economic downturn with funds dwindling and, more significant, a turning away from viewing social spending as necessary.

I may have a romantic view of the rich-poor life, thinking that I could survive happily in a small garret with my books, tea (OK, wine), and a subway pass. For many, however, these resources are critical for social mobility. It was for my parents and many other people of their generation. The library, the arboretum, the museum opened a view on the world that inspired them to study. They saw a better life and a way to get there. They saved and worked and strove.

Instead we have been sold, and to be fair have happily bought, a poor-rich life full of easy credit and the mountains of stuff it makes possible: a new car leased every two years, acres of granite counter tops, and useless gee-gaws that give us a momentary purchase high.  We can’t live without 200 cable channels so that we can track every movement of the Kardashians (who are they and what do they actually do?).  We have failed to address the decline in public education in a meaningful way for more than a generation.  Household debt is up; social mobility is down. Unemployment is up and so is income inequality. Our public infrastructure is a shambles. We’ve quite willingly sold our collective soul to the company store.

This is not about the “nanny state.” This is about how much of our common wealth should be hidden behind a pay wall. Is there a certain amount of life that should be free or is it all going to be pay-to-play? I believe that making it possible to have an intellectually and culturally rich life at low or no cost is critical to the fabric of a healthy democracy and vibrant economy.

Is it that important, this rich-poor life? We have reached a point where it seems we cannot afford to be us. Or at least us as we’ve defined it over the past 20 years. We’ve just witnessed widespread rioting in London. When people at every economic strata cannot live satisfying lives, pressure builds and eventually bursts. When we hollow out life so that it is defined only in economic terms, it becomes expensive at best and impossible at worst for many people to find that satisfaction. That is a tragedy for  individuals and society as a whole if we wish them both to be sustainable and resilient.